Interview with Joseph Gelfer on 2012: Decoding the Countercultural Apocalypse
Wednesday, 01 February 2012 17:51
John W. Morehead

I first heard about the Mayan calendar, and allegations of its predictions of the end of the world when I was a teenager in the 1970s. On the television program In Search Of..., host Leonard Nimoy explored a wide variety of once-fringe topics, from lost civilizations to the paranormal. In one episode from 1977 titled "In Search Of: Mayan Mysteries," December 24, 2012 is presented as the time when the Mayan calendar system would run out, and a new world order would spring up in its place. Fast forward three decades, and we have arrived at the year (and a revised date of December 21, 2012) when many believe that cosmic, planetary, and spiritual upheaval and change is on the horizon.
A new book explores this phenomenon from an academic and multidisciplinary perspective. It is titled 2012: Decoding the Countercultural Apocalypse (Equinox, 2011), edited by Joseph Gelfer. Dr. Gelfer is a writer and researcher specializing in masculinity and spirituality. He is an Adjunct Research Associate at Monash University, and an Honorary Postodoctoral Associate at Melbourne College of Divinity. In the interview below he discusses his book, and the 2012 phenomenon.
- John W. Morehead, Editor
Sacred Tribes Journal: Thank you for your willingness to discuss the book. It is a good read, and obviously, a timely one this year. What was your personal interest in 2012 as an alleged doomsday period in Mayan prophecy that led you to pull together this collection of scholars to explore the subject?
Joseph Gelfer: I first came to 2012 after reading Daniel Pinchbeck’s book “Breaking Open the Head” in which the author documents his psychedelically-inspired awakening to a world beyond his previously rationalist and journalistic mindset. I looked Pinchbeck up on the Internet, exchanged a few emails and began to partake in conversations with him and other readers on his discussion forum. References to 2012 can be seen in the earliest threads on the forum, in which Pinchbeck highlights the 2012 predictions of (amongst others) José Argüelles and Terence McKenna. This was all before I was engaged in academic research. At the time I was also doing a bit of writing for what could be described as “new age” magazines: 2012 surfaced in a couple of those articles, and even resulted in a picture of me appearing in a 13 moon synchronometer, which is a device used to map Argüelles’ Dreamspell calendar onto our Gregorian calendar. After I began my PhD exploring masculine spirituality, I remained interested in 2012, but began to view it via a more analytical lens. It was about this time that Robert Sitler published his article “The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar,” which catalyzed thinking about 2012 in the scholarly domain as not only a subject for Mayanists, but also one for cultural and religious studies. Then something odd happened. I was living at the time in New Zealand’s South Island, and discovered that Argüelles had also moved from the US to the other side of the island, so I began to speculate about the role that Australasia might play as the 2012 narrative unfolded, and developed a research agenda around this speculation. Shortly after, I moved to Victoria in Australia, and discovered that Argüelles had made a similar move. Of course, this is a handy coincidence, but when I eventually met Argüelles in Mexico a couple of years later and told him this story, he saw it as a string of synchronicities that were “meant” to happen. Who am I to argue?
Last Updated on Wednesday, 22 February 2012 13:51
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Next STJ: Mormon Dialogue Issue
Sunday, 10 July 2011 00:56
John W. Morehead

The next issue of Sacred Tribes Journal due out later this year will focus on neglected issues of dialogue between Latter-day Saints and traditional Christians. A major facet of this issue will interact with Stephen H. Webb.Webb's forthcoming book on divine embodiment. Webb did his PhD at the University of Chicago, and he teaches in religion and philosophy at Wabash College. He has written on various topics, including Mormonism, where he came across Robert Millet and Gerald McDermott's dialogue book Claiming Christ, found the interaction and subject matter intriguing, and wrote a piece for Reviews in Religion and Theology.
As an outgrowth of this, Webb has written Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter (Oxford University Press, November 2011), where he argues that traditional Christians can learn from Mormonism regarding the notion of divine embodiment. Indeed, he goes so far as to argue for a traditional Christian notion of God's materiality, and that orthodox Christian theology needs to reflect further on this topic. Here is a description of the book provided by Webb:
If modern physics teaches us that matter is more mysterious than people used to think, could the spiritual be more material than theologians ever imagined? This book conceptualizes matter and spirit not as opposites or even contraries but as the very stuff of the eternal Jesus Christ. The result is a Christian materialism based on a new metaphysical interpretation of the incarnation. Webb provides an audacious revision of some of the deepest layers of Christian common sense with the goal of constructing a more metaphysically sound orthodoxy. Taking matter as a perfection (or predicate) of the divine requires a rethinking of the immateriality of God, the doctrine of creation out of nothing, the Chalcedonian formula of the person of Christ, and the analogical nature of religious language. It also requires a careful reconsideration of Augustine’s appropriation of the Neo-Platonic understanding of divine incorporeality as well as Origen’s rejection of anthropomorphism. Webb locates his position in contrast to evolutionary theories of emergent materialism and the popular idea that the world is God’s body. He draws on a little known theological position known as the “heavenly flesh” Christology, investigates the many misunderstandings of its origins and its relation to the Monophysite movement, and supplements it with retrievals of Duns Scotus, Caspar Scwenckfeld and Eastern Orthodox reflections on the transfiguration. Also included are discussions of classical figures like Barth and Aquinas as well as more recent theological proposals from Bruce McCormack, David Hart, and Colin Gunton. Perhaps most provocatively, the book argues that Mormonism provides the most challenging, urgent, and potentially rewarding source for metaphysical renewal today.
Francis Beckwith at Baylor University, a Roman Catholic scholar, and Charles Randall Paul of the Foundation for Religious Diplomacy, a Mormon scholar, have agreed to review Webb's book and responsive and interactive essays.
In addition to these essays on Webb's thesis, this issue of the journal will include additional contributors in the hope that traditional Christians and Latter-day Saints will find the subject matter worthwhile for reflection and ongoing dialogue.
Last Updated on Wednesday, 24 August 2011 13:52
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Summum Questions the LDS Church on Land Use
Monday, 22 August 2011 16:35
John W. Morehead
Last week in an article by Lisa Schencker titled "Summum attorney questions seminary decisions," The Salt Lake Tribune discussed the Salt Lake City-based new religion Summum whose attorney has raised concerns related to The Church of Jesus Christ of Latter-day Saints. This piece revolves around the practice in Utah school districts wherein the LDS Church purchases land from the districts that are adjacent to junior high and high schools where seminaries are built. In the LDS context seminaries are used to teach Mormon students who are given periods of release from class in order to take the religious education.
In this case a religious group called Summum took exception to Canyons School District which made the decision not to sell the land for a seminary, but then would not make the land available for sale to Summum for their religious educational use. The article goes on to state that "Brian Barnard, a civil rights attorney and legal cousnel fo rSumum, said it seems suspicious."
Summum is a minority religious movement that was largely obscure until it made headlines in 2009 when the U.S. Supreme Court ruled against the group in a dispute over a religious display in Utah. Summum's website describes the group:
In the fall of 1975, Claude "Corky" Rex Nowell (Founder) began to have a series of encounters with highly intelligent beings who he now refers to as the Summa Individuals. He describes them as beings who untiringly work the pathways of spiritual evolution, and who were referred to as the "Neters" in the ancient Egyptian hieroglyphs. During his encounters, he received instructions concerning the underlying principles (Laws of Nature) which establish and maintain the universe. During these same encounters, the Summa Individuals would change his name to:
(Aman) (Amen) (Amin) Summum Bonum (Amon) Ra (Amun)
Soon after his initial experience, Corky founded a non-profit organization, giving it the name "Summum," a Latin term meaning "the sum total of all creation." The principles introduced to him were described as a "neverending story" and form the foundation for the philosophy of Summum. They are nothing new and have always existed. As an eternal work, these principles were presented to Corky who in 1980, would legally change his name to Summum Bonum Amon Ra for governmental purposes and to reflect his spiritual path. He generally goes by Corky Ra."
Last Updated on Wednesday, 22 February 2012 13:50
Religion in the News
Monday, 09 May 2011 18:05
John W. Morehead
Hinduism Growing Quietly, Almost Invisbly in America
The Association of Religion Data Archive (ARDA) reports that while various forms of Hinduism were small and exotic in America's past with Transcendental Meditation and the International Associatin of Krishna Consciousness (Hare Krishna), it has changed and grown over more recent decades:
"What is propelling Hinduism in the United States into a role as one of the nation's largest minority religions is a steady stream of Indian immigrants who have built hundreds of temples across the nation, according to a new study.
"In what it calls the first effort to conduct a Hindu census in the United States, the Santa Barbara, Calif.-based Institute of American Religion discovered some 1,600 temples and centers with an estimated 600,000 practicing Hindus.
"That number could easily rise up to the estimated 1.2 million who self-identify as Hindus in national studies by adding in the mostly Indian Americans who limit their involvement to private spiritual practices or celebrations of semi-secularized holy days such as Diwali, said J. Gordon Melton, the Institute executive director, Melton announced the results of the census at the recent annual meeting of the Association for the Study of Religion, Economics and Cultural in Washington."
Read the whole ARDA report here.
Harold Camping of Family Radio Predicts World's End May 21
From a report at SFGate, Christian fundamentalist radio and television preacher Harold Camping is predicting the end of the world later this month:
"Harold Camping lets out a hearty chuckle when he considers the people who believe the world will end in 2012.
"'That date has not one stitch of biblical authority,' Camping says from the Oakland office where he runs Family Radio, an evangelical station that reaches listeners around the world. 'It's like a fairy tale.'
"The real date for the end of times, he says, is in 2011.
"The Mayans and the recent Hollywood movie "2012" have put the apocalypse in the popular mind this year, but Camping has been at this business for a long time. And while Armageddon is pop science or big-screen entertainment to many, Camping has followers from the Bay Area to China."
This article can be read here, and you can view CNN's report on a group of traveler's connected with Camping spreading this warning here.
Last Updated on Wednesday, 24 August 2011 14:14
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